In the last six articles we have looked briefly at the meanings of
the different verses of The Lord’s Prayer. This line differs from
the rest of the prayer, except for the first line, in that it is not a
beseeching from God, but recognition of praise to Him. It is
an acknowledgement praising Him and the eternal endlessness of His
Kingdom. It is actually a doxology, which means words that express
glory to God, and is usually in the form of a song or hymn that is often sung
in conclusion. Another example would be of the well-known
doxology Praise God from Whom All Blessings Flow which is
commonly known as The Doxology.
Some theologians have argued their opinion that they do not
believe that Jesus included this doxology when He taught His apostles this prayer
and that it was added by scribes much later. Luke does not include
it in His recording of the Lord’s Prayer (Luke 11), but some have said the
reason is they are actually two different prayers and taught to two different
audiences. Matthew’s version (Matthew 6) was being taught to the
Apostles and Luke’s version was taught to the disciples at large. But Jesus
seems to be quoting 1 Chronicles 29:11 here: “Yours, LORD, is the greatness and
the power and the glory and the majesty and the splendor, for everything in
heaven and earth is yours. Yours, LORD, is the kingdom; you are exalted as head
over all.”
It is also found in several ancient translations such as some Old
Latin manuscripts, the Old Syrian, and some Coptic versions. The Syriac
Peshitta (second/third century) reads, "And bring us not into temptation,
but deliver us from evil: For thine is the kingdom, and the power, and the
glory, for ever and ever: Amen." Therefore, this reading
has both antiquity and geographical support. It is also found in
most of all existing Greek lectionaries. Therefore, the weight of the Greek
witnesses argues for its inclusion and validity.
The passage also has the support of early Christian theologians.
The distinguished orthodox father of the fourth century, John Chrysostom, cites
this passage. He writes, "by bringing to our remembrance the King under
whom we are arrayed, and signifying him to be more powerful than all. 'For
thine,' saith he, 'is the kingdom, and the power, and the glory'." The
oldest witness, which outdates all Greek manuscripts containing Matthew chapter
six, is the Didache (otherwise known as the Teaching of the Twelve Apostles).
This ancient catechism dates to the early second century, shortly after 100 AD,
and contains a form of The Lord's Prayer: “….for Yours is the power and the
glory forever. Thrice in the day thus pray.”
Thank you for reading!
Pastor Gary A. Smith
New Life Christian Fellowship,
Alpena, MI
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